Institute of the History of Medicine
The Johns Hopkins University
1900 East Monument Street
Baltimore, MD 21205
I was educated and trained in Italy, but for the last twenty five years my professional life as a historian has been divided almost equally between Europe and the United States. Before joining Johns Hopkins University in 2007, I have taught for many years at the Universities of Bologna and Minnesota. I have also held fellowships at the National Humanities Center (North Carolina), the Max Planck Institut für Wissenschaftsgeschichte in Berlin, the European University Institute in Florence, the University of Cambridge, the École des Hautes Études en Sciences Sociales and Centre Koyré in Paris, the Ruhr Universität in Bochum, and the Maison de l’Histoire at the University of Geneva. In the academic year 2016-17 I'll be a Fellow of the Wissenschaftskolleg in Berlin.
My research interests include early modern European social and cultural history, with a main focus on the history of medicine. I have always been fascinated by the history of the doctor/patient relationship, and particularly by those aspects of medical knowledge that deal with the patient as an individual human being. This is why I have developed a research interest in the medical case narrative -- casuistry being an aspect of medicine where the focus on patient’s individuality is uppermost. Ever since coming to Hopkins, where I have the privilege of working as a historian within the environment of an intellectually vibrant Medical School, this has blossomed into an interest in the history of “individualized medicine” – a fascinating aspect of contemporary biomedicine whose story, I would contend, has important pre-modern intellectual roots. In 2014, I have organized a conference on this topic, Individualized Medicine in Historical Perspective: from Antiquity to the Genome Age, with my Hopkins colleague Nathaniel Comfort, and I keep pursuing research on this topic. I am also interested in medical casuistry from the viewpoint of a comparative history of medical genres. Textual forms -- or, as I would call them, “epistemic genres” -- such as the case narrative, the recipe, the commentary, the treatise and the textbook, can be found in various medical traditions, and they offer an ideal framework for the comparative study of medical ways of knowing. With another Hopkins colleague, Marta Hanson, a specialist of early modern Chinese medicine, I have started a collaborative study of Specimen Medicinae Sinicae (1682), the first book that offered a translation of Chinese pulse medicine, with related pharmaceutical recipes, for European Latin readers. A cross-cultural approach to the history of medical genres and epistemologies is a central feature of my current research work.
I am currently writing a book titled The Case Narrative in Pre-modern Medicine: A History Across Cultures, for which I have been awarded a NIH three-year grant, and which I intend to finish during my stay at the Wissenschaftskolleg in Berlin in 2016-17. In this book, I study the development of the medical case history in a long-term perspective by tracing its antecedents in ancient Greek, medieval European and medieval Arabic medicine. I compare the early-modern European collections of case narratives with the case collections that developed in early modern Chinese medicine. This project combines my long-standing engagement with the history of the doctor/patient relationship with my more recent interest in individualized medicine.
In the past, I have worked on the history of scientific observation, with particular attention to the role of early modern medicine in the rise of scientific empiricism. I have written on the early modern genre of historia and its significance in medicine and anatomy, showing how the early modern historia straddled the distinction between the natural and the human sciences. I have also studied concepts and rules of evidence as they developed at the intersection of early modern medicine and religion. I have contributed to the history of the healer/patient relationship by reconstructing the long-forgotten custom of contractual agreements between practitioners and patients.
I keep pursuing a long-standing interest in women’s history, gender history, and the history of the body, to which I have contributed with various essays on women healers and women patients, the history of menstruation and lactation, the cult of holy bodies and relics, the understanding of sexual difference in early modern medicine, and the impact of medical thought on early modern proto-feminism. A recent contributions to this field is my critical edition and translation of Oliva Sabuco’s The True Medicine, one of the very few medical books published under a woman’s name in early modern Europe. Finally, I should mention that, as a woman historian, I have great interest in those women scholars who pursued the study of history outside or on the margins of academia in the late 19th and early 20th century, when the universities started, somewhat reluctantly, to admit female students. It is a labor of love for me to write an occasional essay to pay homage to the memory of these women. Their dedication to independent scholarship is my model of the values and passions that should lie at the heart of the historian’s craft.
As you can see from this rather heterogeneous list of research interests, of the two kinds of intellectuals described by Isaiah Berlin, the hedgehog and the fox, I definitely belong to the fox tribe. But I have great respect for hedgehogs, and whenever focusing on a specific research project I try to restrain my vulpine propensities. It is nice to be a fox, but in issues of scholarship the hedgehog is probably the one who has the final word.
Oliva Sabuco de Nantes Barrera, The True Medicine, edited and translated by Gianna Pomata (Toronto: Center for Reformation and Renaissance Studies, 2010).
Historia: Empiricism and Erudition in Early Modern Europe (Cambridge, Mass.: MIT Press, 2005, co-edited with Nancy G. Siraisi).
I monasteri femminili come centri di cultura fra Rinascimento e Barocco (Rome: Edizioni di Storia e Letteratura, 2005, co-edited with Gabriella Zarri).
The Faces of Nature in Enlightenment Europe (Berlin: Berliner Wissenschafts-Verlag, 2003, co-edited with Lorraine Daston)
Contracting a Cure: Patients, Healers, and the Law in Early Modern Bologna (Baltimore & London: Johns Hopkins University Press, 1998); Italian edition: La promessa di guarigione: malati e curatori in antico regime, Bologna, secoli XVI-XVIII (Rome-Bari: Laterza, 1994)
“The Medical Case Narrative : Distant Reading of an Epistemic Genre,, in Literature and Medicine, 32 :1 (2014),1-23.
“Was there a Querelle des femmes in early modern medicine?” Arenal. Revista de Historia de las Mujeres, 20:3 (2013), 213-41.
“Amateurs by Choice: Women and the Pursuit of independent Scholarship in Twentieth-Century Historical Writing", in “Beyond the Academy: Histories of Gender and Knowledge”, special issue of Centaurus. An International Journal of the History of Science and its Cultural Aspects, 55:2 (May 2013), 196-219.
“A Word of the Empirics: The Ancient Concept of Observation and its Recovery in Early Modern Medicine”, Annals of Science, 68:1 (2011), 1-26.
“Sharing Cases: the Observationes in Early Modern Medicine”, Early Science and Medicine, 15:3 (2010), 193-236; German translation: “Fälle mitteilen: die Observationes in der Medizin der frühen Neuzeit”, in Krankheit Schreiben: Aufzeichnungsverfahren in Medizin und Literatur, ed. Yvonne Wübben and Carsten Zelle, Göttingen: Wallstein Verlag, 2013, 20-63; Italian translation: “Un archivio di casi: le Observationes nella medicina della prima età moderna”, in Interpretare e curare. Medicina e salute nel Rinascimento, ed. Andrea Carlino, Antonio Clericuzio and Maria Conforti, Rome: Carocci, 2013, 249-68, 385-400.
“Dalla biografia alla storia e ritorno: Iris Origo tra Bloomsbury e Toscana”, Genesis, Rivista della Società Italiana delle Storiche, 6:1 (2008), 117-157.
“Malpighi and the Holy Body: Medical Experts and Miraculous Evidence in Seventeenth-Century Italy”, Renaissance Studies, 21:4 (2007), 568-586. Also published in Sandra Cavallo and David Gentilcore, eds., Spaces, Objects and Identities in Early Modern Italian Medicine, Oxford: Blackwell, 2008.
“Rejoinder to Pygmalion: the origins of women’s history at the London School of Economics” in History of Historiography, 46 (2004), 79-104.
“Fatti: storie dell’evidenza empirica", Quaderni Storici, 108:3 (2001) (co-editor and co-author of Introduction with Simona Cerutti).
“Practicing Between Earth and Heaven: Women Healers in Early Modern Bologna” in Dynamis, 19 (1999), 119-143. Also published in Spanish as “Entre el cielo y la tierra: las sanadoras en la Bolonia del siglo XVII” in Montserrat Cabré i Pairet and Teresa Ortiz Gómez, eds., Sanadoras, Matronas y Médicas en Europa, siglos XII-XX, Barcelona: Icaria, 2001.
“The Devil’s Advocate among the Physicians: What Prospero Lambertini learned from Medical Sources”, in Benedict XIV and the Enlightenment: Art, Science, and Spirituality, ed. Rebecca Messbarger, Christopher M.S. Johns, and Philip Gavitt, Toronto: University of Toronto Press, 2016, 120-150.
“The Recipe and the Case: Epistemic Genres and the Dynamics of Cognitive Practices” in Wissenschaftsgeschichte und Geschichte des Wissens im Dialog/Connecting Science and Knowledge, ed. Kaspar von Greyerz, Silvia Flubacher, and Philipp Senn, Göttingen: Vanderhoeck & Ruprecht, 2013, 131-154.
“Observation Rising: Birth of an Epistemic Genre, ca. 1500-1650” in Histories of Scientific Observation, eds Lorraine Daston and Elizabeth Lunbeck, Chicago: University of Chicago Press, 2011, 45-80.
“Feminism as Integral to the History of Humanism” in Humanism in Intercultural Perspective: Experiences and Expectations, ed. Jörn Rüsen and Henner Laass, Bielefeld: Transcript Verlag, 2009, vol. 1, 167-176.
“Praxis historialis: the uses of historia in early modern medicine” in Historia: Empiricism and Erudition in Early Modern Europe, eds Gianna Pomata and Nancy Siraisi, Cambridge, Mass.: MIT University Press, 2005, 105-146.
“Medicina delle monache: pratiche terapeutiche nei monasteri femminili a Bologna in età moderna” in I monasteri femminili come centri di cultura fra Rinascimento e Barocco, eds Gianna Pomata e Gabriella Zarri, Rome: Edizioni di Storia e Letteratura, 2005, 329-363.
“Medicine for the poor: health care and poor relief in 18th and 19th- century Bologna”, in Health Care and Poor Relief in 18th and 19th century Southern Europe, eds, Andrew Cunningham and Ole Grell, Aldershot: Ashgate, 2005, 229-243.
“Gender and the Family” in Short Oxford History of Italy: Early Modern Italy 1550-1796, ed. John Marino, Oxford: Oxford University Press, 2002, 69-86.
“Knowledge-freshening Wind: Gender and the Renewal of Renaissance Studies”, in The Italian Renaissance in the Twentieth Century, eds. Allan Grieco and Michael Rocke, Florence: Olschki, 2002, 173-192.
“A Christian Utopia of the Renaissance: Elena Duglioli’s Spiritual and Physical Motherhood (ca. 1510-1520)" in Von der dargestellten Person zum erinnerten Ich: Europäische Selbstzeugnisse als historische Quellen (1500-1850), ed. Kaspar von Greyerz, Hans Medick, Patrice Veit, Cologne: Böhlau Verlag, 2001, 323-353.
“Menstruating Men: Similarity and Difference of the Sexes in Early Modern Medicine” in Generation and Degeneration: Tropes of Reproduction in Literature and History from Antiquity to Early Modern Europe, eds Valeria Finucci and Kevin Brownlee, Durham and London: Duke Univ. Press, 2001, 109-152.
140.105 History of Medicine: Antiquity to the Scientific Revolution.
140.418 Medicine for and by Women in Pre-Modern Europe.
140.425 Individualized Medicine from Antiquity to the Genome Age (co-taught with Nathaniel Comfort)
140.601. History of Science, Medicine and Technology: An Introduction to Historical Methods (co-taught with Lawrence Principe)
150. 701 History of Medicine: Antiquity to the Scientific Revolution.
150. 813 Medicine and Science in History. A Survey of Historiography (co-taught with Marta Hanson).
Cross-Cultural Histories of Medicine (co-taught with Marta Hanson)